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Real Answers™
Copyright: ©2009 Rusty Wright and Meg Korpi
600 words


By: Rusty Wright and Meg Korpi

The headline in The Times of London grabs your attention:

“As an atheist, I truly believe Africa needs God”

The tagline is even more pointed:  “Missionaries, not aid money, are the solution to Africa's biggest problem - the crushing passivity of the people's mindset.”

What kind of atheist is this?  Matthew Parris, Times writer, award-winning author, and former Member of Parliament, is not your typical atheist.

Recent projects promoting atheism or agnosticism include bestselling books: Richard Dawkins’ The God Delusion, Sam Harris’ The End of Faith, and Christopher Hitchens’ God Is Not Great.  Bill Maher’s film Religulous calls “anti-religionists” to unite against religion’s dangers and “enshrine…rationality.” 

In Illinois and Washington state capitols, the Freedom From Religion Foundation countered government-sanctioned Christmas nativity displays with signs declaring religion false, heart-hardening and mind-enslaving.   

It is unusual for an atheist to write favorably about faith.  What led Parris to his surprising conclusion?

Parris grew up in Africa, and returned recently to cover a nongovernmental development organization for The Times.  The NGO, Pump Aid, helps provide clean water to rural communities.  The organization is secular, but several of its “most impressive” African representatives are devoted followers of Jesus.  Their character evoked memories for Parris:

“Travelling in Malawi refreshed [a] belief…I've been trying to banish all my life, but an observation I've been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.”

“Now a confirmed atheist, I've become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people's hearts. It brings a spiritual transformation. The rebirth is real. The change is good.”

Interestingly, Parris’ carefully considered conclusion, based on empirical observations across Africa, resonates with biblical statements: Jesus told a first-century leader, “You must be born again…of the Spirit.”  Paul, an early skeptic-turned-believer, affirmed “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!”

Parris emphasizes Christianity’s impact on the individual, beyond the good works it spawns. Living in Africa, he observed “the Christians were always different.”  Their faith seemed to have “liberated and relaxed them.”  They exhibited a liveliness, curiosity, engagement and directness that seemed absent in traditional African life.  The Christian Pump Aid workers he met stood out for their honesty, diligence and optimism.

Parris bemoans tribalism for fostering an attitude of fear and “exaggerated respect for a swaggering leader.”  He credits Christianity’s emphasis on a direct, personal relationship with God for encouraging an individuality that can help “cast off a crushing tribal groupthink. That is why and how it liberates.”

Whoa!  Christianity engenders individuality and frees the mind?  Is this the same Christianity that some criticize for breeding a herd mentality among undiscerning followers—something like “a crushing groupthink”? 

Actually, it isn’t.  Parris specifies Christianity based on a personal relationship with God.  He observes that such Christianity “smashes…through” the traditional collective mindset. No surprise. Jesus overturned Temple tables and blasted religious leaders for supplanting God’s ways with their own.  Criticisms of Christianity/religion as mind-enslaving and heart-hardening likely respond to devotees—and there are many—tainted by misguided thinking or misplaced devotion, not led by the biblical God.

Though atheists and Christians might debate the mechanism, atheist Parris finds the fact undeniable: when God is personal, Christianity changes African hearts, lives and communities for the better.

(Access Parris’ article through

Rusty Wright is an author and lecturer who has spoken on six continents.  He holds Bachelor of Science and Master of Theology degrees from Duke and Oxford universities, respectively.  His work is distributed through Rusty Wright Communications.


Meg Korpi is senior research scientist with the Character Research Institute. She holds a PhD from Stanford University, and has lived on four continents—including Africa.


"Real Answers™" furnished courtesy of The Amy Foundation Internet Syndicate. To contact the author or The Amy Foundation, write or E-mail to: P. O. Box 16091, Lansing, MI 48901-6091;

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